There are comprehensive Interactive Relationships between Ethics and Multiculturalism. The APA has provided guidelines, and there is a lot of literature available about the cultural diversities of people from different countries. To develop a working relationship with the offenders or patients that undergo treatment, the practitioner must be familiar with at least the basics about most cultures and their different customs and ways of life. With the massive immigration that has taken place during the last several decades, especially from Asia, it is practically impossible not to find literature or a person who is completely familiar with the complexities of these cultures.

Issues that crop up constitute misunderstandings about religion and ethnicity, which invariably affect Interactive Relationships between Ethics and Multiculturalism.

The practitioner must realize that this religious belief or custom is the most that these people can relate to in an alien country and is probably a defense mechanism against the possibility of being overwhelmed by a foreign culture. Keeping this in mind, forensic psychologists must retain sensitivity and compassion when dealing with people from a different background than their own. This eventually puts the person at ease, gets better results, and helps create interactive relationships between ethics and multiculturalism.

Interactive Relationships between Ethics and Multiculturalism

The committee that regulates ethical practices and guiding principles for forensic psychologists has established effective regulations to monitor professional conduct in correctional institutions. However, even these guidelines have not completely diminished ethical problems, as sometimes they may not be easy to understand or follow.

Since correctional facilities are supervised by the Department of Correctional Administration instead of the Department of Mental Health, this might be a factor in these ethical issues not being controllable.  When mental health professionals come across an ethical problem, they look for help from more experienced personnel, preferably the head of their departments, to guide them in Interactive Relationships between Ethics and Multiculturalism.

Correctional facilities take the stance that a person’s mental state of mind is not their concern and not their responsibility, so they make no effort to resolve psychological issues.

With all these policies and practices, settling on the correct method for correctional practices sometimes becomes quite difficult. Re-evaluation and study of modern strategies seem quite effective, and the combination of inconsistent standards might make understanding of ethical practices quite difficult. If these ethical issues were broadly understood and adhered to, as faced by forensic psychologists, these could be effectively dealt with and solved.